书籍 Distinction的封面

Distinction

P Bourdieu

出版时间

1984-07-01

ISBN

9780674212770

评分

★★★★★

标签

社会学

书籍介绍

No judgement of taste is innocent. In a word, we are all snobs. Pierre Bourdieu brilliantly illuminates this situation of the middle class in the modern world. France's leading sociologist focusses here on the French bourgeoisie, its tastes and preferences. Distinction is at once a vast ethnography of contemporary France and a dissection of the bourgeois mind. In the course of everyday life people constantly choose between what they find aesthetically pleasing and what they consider tacky, merely trendy, or ugly. Bourdicu bases his study on surveys that took into account the multitude of social factors that play a part in a Frenchperson's choice of clothing, furniture, leisure activities, dinner menus for guests, and many other matters of taste. What emerges from his analysis is that social snobbery is everywhere in the bourgeois world. The different aesthetic choices people make are all distinctions-that is, choices made in opposition to those made by other classes. Taste is not pure. Bourdieu finds a world of social meaning in the decision to order bouillabaisse, in our contemporary cult of thinness, in the "California sports" such as jogging and cross-country skiing. The social world, he argues, functions simultaneously as a system of power relations and as a symbolic system in which minute distinctions of taste become the basis for social judgement. The topic of Bourdieu's book is a fascinating one: the strategies of social pretension are always curiously engaging. But the book is more than fascinating. It is a major contribution to current debates on the theory of culture and a challenge to the major theoretical schools in contemporary sociology.

用户评论
为了阶级身份,油炸食品是死都不能吃的
《区隔:趣味判断的社会批判》
终于看到了一个不那么居高临下的马克思学者,有实践调查精神,但格局太窄,把文化分类归纳于社会阶级分类法之下的做法实在是粗糙,角度受限严重。
三十多年前发出的装逼犯打脸指南今天看还是啪啪响,内容满分,文笔负分,这对于布尔迪厄来说也是一直讽刺,因为要读懂这本打脸指南你本身的逼格就不能低,那这还让工人阶级怎么活啊,真没翻身之日了,嗨
说明了为什么结婚要门当户对为什么人有钱开始装逼。金卡瑞模仿有钱人的笑就看出来了。也许一切根本就是这浮华的社会环境造成的。
写150作业要读的,不敢说读过只能说翻过,但我不太喜欢,优越感满满。认同审美存在门槛,但我还是相信纯粹的美学一定存在嘤嘤嘤,以及,这本书热评真的很好笑哈哈哈哈
我就知道我这个没品味的品味和我的穷与小气的阶层一样,就是改不了了改不了了不改了不改了。以及我看的是2015那一版汉译版啦,但是这版的封面比较好看。
(老师说布尔迪厄的语言在英文学术写作里基本等于“不讲人话” 有被安慰到。感恩。)
和原版相比,英文版有不少地方有增删。我猜想是布迪厄自己提出的。
文化实际上起到某种乌托邦式的意识形态作用,以粉饰太平,并且越来越和政治、经济力量合谋产生和再生产社会不平等结构,以符号权力的方式嘉许、肯定并巩固既定的秩序。文化的核心角色在于它使得统治秩序获得合法性和正当性。文化通过潜移默化形塑无反思的、潜意识的心智图式,将客观条件、社会划分加诸行动者,产生相应的界限感、位置感,使行动者自动地、自觉自愿地依照这种被形塑的心智图式呈现世界表象,做出反应。布迪厄指出,在高度分化的资本主义社会里,一个人若想在社会场域获得收益,他必须凭借一定程度的教育资历和社会关系。文化资本的生产和再生产的最初因素与社会出身、家庭培养密切相关,文化资本总是被烙上最初获得状态的烙印,在这个最初的印痕中起决定作用的是家庭的传承。