书籍 The Skin of the Film的封面

The Skin of the Film

Laura U. Marks

出版时间

2000-01-18

ISBN

9780822323914

评分

★★★★★
书籍介绍

Memories that evoke the physical awareness of touch, smell, and bodily presence can be vital links to home for people living in diaspora from their culture of origin. How can filmmakers working between cultures use cinema, a visual medium, to transmit that physical sense of place and culture? In The Skin of the Film Laura U. Marks offers an answer, building on the theories of Gilles Deleuze and others to explain how and why intercultural cinema represents embodied experience in a postcolonial, transnational world.

Much of intercultural cinema, Marks argues, has its origin in silence, in the gaps left by recorded history. Filmmakers seeking to represent their native cultures have had to develop new forms of cinematic expression. Marks offers a theory of “haptic visuality”—a visuality that functions like the sense of touch by triggering physical memories of smell, touch, and taste—to explain the newfound ways in which intercultural cinema engages the viewer bodily to convey cultural experience and memory. Using close to two hundred examples of intercultural film and video, she shows how the image allows viewers to experience cinema as a physical and multisensory embodiment of culture, not just as a visual representation of experience. Finally, this book offers a guide to many hard-to-find works of independent film and video made by Third World diasporic filmmakers now living in the United States, Great Britain, and Canada.

The Skin of the Film draws on phenomenology, postcolonial and feminist theory, anthropology, and cognitive science. It will be essential reading for those interested in film theory, experimental cinema, the experience of diaspora, and the role of the sensuous in culture.

Laura U. Marks is an independent critic and curator, as well as Assistant Professor of Film Studies at Carleton University in Ottawa, Canada.

用户评论
电影皮肤在触摸中唤起文化记忆还是蛮有意思的,对纹理感的强调给人启发,随着各种流通导致物质损耗更凸显其意义,强调模糊与消失的影像的“热”媒介性如罗兰.巴特的刺点。(也是后来衰朽影像decaying cinema研究的起始了)
Haptic visuality
和Vivian Sobchack并列为电影学和现象学结合的开山人,尤其在affect theory成为文科新热之后,这本书值得重读。常规定义把电影称为视听产物,而Marks引入现象学意义上的触感,无疑重写了电影作为媒介的意义。由触感所建立的电影和观众的关系,也意味着一种更为模糊暧昧的主客关系。
触感与具体艺术实践的链接中,比较有代表性和影响性的一本,如果想看文学中的触感性,可以和加令顿那本《触感现代主义》参照着读,劳拉·马克斯更多的还是讨论的那些有触觉引入之必要的电影文本,比如纪录片,那些无法见证,无法以视觉呈现的电影,探讨其文化价值和再现意义,触感的引入就很重要,或者探讨如何以视听方式呈现触感现实。但好像没有讨论当代商业片或者文艺片中的触感性,这又涉及媒介、技术等其他复杂问题了。
chapter 3 was the hardest partT^T 'mimesis'WTF!the differences between MIMESIS AND SYMBOLIC representative are too similar to tell
Sensory representation, cognitive senses, and social memories. 语言风格非常clear。
volatile的物質與氣味,違抗線性時間與主流敘事。nostalgia並非對過去的純粹緬懷;在離散與離散者的影像中「it can also mean the ability of past experiences to transform the present」。
不读德勒兹和伯格森,很难读懂马科斯。我觉得haptic cinema一章写得含含糊糊,关于嗅觉和味觉的部分倒还可以。作者精心挑选的案例中,《大地的女儿》就像一块砖,哪里需要哪里搬。更适合用触感论来诠释的,反而是建筑、美术等其他艺术形式。
依赖德勒兹和现象学的理论建构待有更多积累后再评判。我很喜欢的有三点,一是对于intercultural cinema(文化间电影?)的定义并不局限于图像的风格或者导演的身份,而是把电影如何以感官教育的方式接触观众也考虑进去,在选片和分析上略强于埃尔塞瑟那本。其二是把haptic visuality和文化间电影联系在一起,落于主流历史叙事之外、不同文化之间的经验和记忆,往往由比视听更为贴近身体的感官所感知和储存,也通过带有通感和触感的图像唤起,这是haptic visuality违抗visual mastery的潜力。三是haptic visuality其实也批判了“视觉中心主义”这一说法,指出在工具性视觉之外还有多种视觉形式,图像除了再现之外还可以有material presence。